FR ES. Emilie Gamelin and Our Mother of Sorrows. The Seven Sorrows of Mary. Luke Mary at the foot of the Cross of Jesus. Although we instinctively look for a single solution to "the problem of suffering," faith and, more specifically, the Mary experience in the New Testament lead us to a multifaceted approach.
I will describe her responses under the categories of struggle, presence, expansion, and surrender. Because of an excessively passive piety in the past, we may be surprised that struggle can be named the first response to suffering.
Mary's "yes" is not mere acquiescence but active engagement in the unfolding of salvation. Mary's response to suffering by way of struggle becomes clear in the Magnificat. Here we find suffering, struggle, hope, courage and anticipation. Hers is an active and engaged presence which includes knowing, understanding, accepting and loving.
When "nothing can be done" medically, socially, psycho-therapeutically, or whatever way, then the core needs of people emerge. They are being known, being understood, being accepted, being loved.
These elements form the content of Mary's presence. The gospel narratives are quite clear about this. At the cross, in John's Gospel, she faces the greatest loss. Precisely at that moment, she expands her embrace and receives the beloved disciple and, symbolically, all other disciples as their mother.
In the face of her most intense suffering, she expands the arena of her concern. Psychologically, that means not clinging to her control over matters or outcomes. In faith, it means the radical acknowledgment of God's sovereignty.
In hope, it means re-imagining the future, not simply making the future an extrapolation of the present. In love, it means the movement toward the union of wills with the one who loves us absolutely, unconditionally.
This feast was suppressed with the revision of the calendar published in the Roman Missal of The key image here is our Blessed Mother standing faithfully at the foot of the cross with her dying Son: the Gospel of St. Bernard d. Vincent de Paul, St. Louise de Marillac, and St.
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